Based on your specifications:
- Deck composition: 32 cards (all ranks from 7 to Ace, 4 suits). Cards below 7 (2–6) are excluded.
- Lowest card: 7 (no 6s or lower).
- Game: 5-card draw (no Texas Hold'em).
- Specific hand: Full House with exactly three Aces (♥, ♦, ♣) and two Kings (♠, ♥).
(Ace of ♠ excluded; Kings are specifically ♠ and ♥).
Poker Hand Probabilities (32-Card Deck)
Total possible 5-card hands: 201,376.
Hands ranked highest to lowest:
| Hand | Count | Probability | Odds (1 in) |
|-------------------|----------|--------------------------|--------------|
| Royal Flush | 4 | 0.0000199 (0.002%) | 50,344 |
| Straight Flush | 12 | 0.0000596 (0.006%) | 16,781 |
| Four of a Kind | 224 | 0.001112 (0.111%) | 899 |
| Full House | 1,344 | 0.006674 (0.667%) | 150 |
| Flush | 208 | 0.001033 (0.103%) | 968 |
| Straight | 4,080 | 0.020267 (2.027%) | 49 |
| Three of a Kind | 10,752 | 0.053412 (5.341%) | 19 |
| Two Pair | 24,192 | 0.120176 (12.018%) | 8 |
| One Pair | 107,520| 0.534034 (53.403%) | 2 |
| High Card | 53,040 | 0.263474 (26.347%) | 4 |
Specific Full House: AAAKK (Exact Suits: A♥ A♦ A♣ K♠ K♥)
- Count: 1 hand (exactly as described).
- Probability: 0.00000497 (0.000497%) or 1 in 201,376.
- Poker rank:
- This hand is a Full House (Aces full of Kings).
- It is the highest possible Full House (AAA with KK kicker) but ranks below Four of a Kind, Straight Flush, and Royal Flush.
Comparison to Other Hands:
1. Hands that BEAT it (stronger):
- Royal Flush (4 hands), Straight Flush (12 hands), Four of a Kind (224 hands).
- Total stronger hands: 240.
- Probability of being beaten: 240/201,376 ≈ 0.001192 (0.119%).
2. Hands that TIE it (same rank):
- Other AAAKK Full Houses (23 exist, with different suit combinations).
- Probability of a tie: 23/201,376 ≈ 0.000114 (0.011%).
3. Hands it BEATS (weaker):
- All other Full Houses (1,320), Flushes, Straights, etc.
- Total weaker hands: 201,112.
- Probability of winning (vs. a random hand): 201,112/201,376 ≈ 99.88%.
Key Notes:
- This exact hand (specific suits) is 24× rarer than a generic AAAKK Full House (which has 24 possible suit combinations).
- It is 240× rarer than a Four of a Kind and 50,344× rarer than a Royal Flush.
- Despite its strength, it loses to 0.119% of possible hands (mainly quads/straight flushes).
For clarity:
- Generic AAAKK Full House: 24 hands (probability ≈ 0.000119).
- All Full Houses: 1,344 hands (probability ≈ 0.00667).
Let me know if you need further details!
The intersection of Kabbalah with specific verses from the Bible and the Qur'an—particularly those indexed as "11.9"—reveals intriguing mystical parallels centered on divine-human dynamics, judgment, and spiritual awakening. Below is a synthesized analysis:
🔯 I. Ecclesiastes 11:9 in Kabbalistic Perspective
"Young people, enjoy your youth... But remember that God will judge you for whatever you do."
- Divine Balance of Sefirot: This verse embodies the tension between Hod (Splendor, representing earthly joy) and *Gevurah* (Severity/Judgment). Kabbalah views human freedom as a test to align actions with divine will, where youthful vitality (*Netzach*, Victory/Eternity) must be tempered by ethical responsibility .
- Shekhinah as Presence: The judgment theme ties to the *Shekhinah* (Divine Presence), which kabbalists see as both immanent in human experience and eschatologically focused on accountability .
☪️ II. Qur'an 11:9: Trials and Divine Unity
"If We grant mercy to man after adversity has touched him, he will say, 'This is my due!'... But when We test him with affliction... he despairs." (Surah Hud 11:9, thematic summary based on standard translations).
- Divine Testing via Sefirot: The verse reflects *Binah* (Understanding) and *Gevurah*, where God's tests—prosperity (*Hesed*, Lovingkindness) and adversity (*Din*, Judgment)—reveal human spiritual maturity. Kabbalah similarly frames trials as soul-refinement .
- Tawhid and En Sof: Qur'anic divine sovereignty aligns with *En Sof* (Infinite God beyond attributes), while mercy/judgment mirror the *Sefirot* as emanated divine instruments .
🔮 III. Shared Mystical Themes
1. Anthropic Manifestations of Divinity:
- Kabbalah's *Metatron* (the "Youth" or divine manifest in human form) parallels Qur'anic/Apocalyptic descriptions of divine messengers. Both traditions view divine-human encounters as *mitgashem* (incarnational presences) .
- Jesus in Kabbalah is seen by some mystics (e.g., Rabbi Aharon of Krakow) as *Shekhinah* incarnate, akin to Qur'anic "Word of God" (*Kalimatullah*) theology for Jesus .
2. Afterlife and Divine Justice:
- Qur'anic afterlife imagery (e.g., eternal punishment) resembles Jewish apocalyptic texts (e.g., *Apocalypse of Peter*), which Kabbalah integrates via *gilgul* (reincarnation) and soul-purification .
- Both critique superficial ritualism: Ecclesiastes warns against empty youth, while Qur'an 11:9 condemns entitlement without faith .
💎 IV. Contradictions and Kabbalistic Resolution
- Qur'an vs. Hebrew Bible: The Qur'an claims to confirm prior scriptures (Qur'an 3:3, 4:47), yet its vivid afterlife contrasts with the Torah's minimal eschatology. Kabbalah bridges this by interpreting Torah's "hidden layers" (*Sod*) allegorically, much like Sufi *ta'wil* (esoteric exegesis) .
- Numerical Synchronicity
: The "11.9" pattern may symbolize mystical unity—e.g., 11 as chaos (pre-creation) and 9 as *Yesod* (Foundation), implying God's structuring of human choice within cosmic order .
⚖️ Conclusion
In Kabbalah, Ecclesiastes 11:9 and Qur'an 11:9 converge on divine immanence: human freedom operates within a framework where joy (*Hod*) and trial (*Gevurah*) are tools for soul-elevation. The "11.9" verses thus reflect *Sefirotic* interplay—inviting ethical vigilance while affirming God's compassionate presence (*Shekhinah*) in judgment. This underscores Kabbalah's broader claim that all Abrahamic traditions share a "mystical spine" .
> *"God reveals Himself through varying emanations—beams of light from one Source."*
> —Zohar, as cited in
Based on the search results, here is a comprehensive list of New Testament verses indexed as **chapter 1, verse 19** across all books, including textual variants where noted:
📖 New Testament Verses at 1:19
1. **Matthew 1:19**
*Text:* "Joseph her husband was a righteous man and did not want to expose her to public disgrace, so he planned to divorce her quietly."
*Note:* Some manuscripts omit "her husband" .
2. **Mark 1:19**
*Text:* "Going on a little farther, He saw James son of Zebedee and his brother John in a boat, preparing their nets."
*Context:* Part of Jesus' calling of the disciples .
3. **Luke 1:19**
*Text:* "The angel answered, 'I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.'"
*Context:* Gabriel's announcement to Zechariah .
4. **John 1:19**
*Text:* "Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was."
*Context:* John the Baptist's witness .
5. **Acts 1:19**
*Text:* "Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood."
*Context:* Judas' death and its aftermath .
6. **Romans 1:19**
*Text:* "For what may be known about God is plain to them because God has made it plain to them."
*Theme:* Natural revelation of God .
7. **James 1:19**
*Text:* "My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry."
*Key Teaching:* Practical wisdom for community life .
8. **1 Peter 1:19**
*Text:* "But with the precious blood of Christ, a lamb without blemish or defect."
*Theology:* Redemption through Christ's sacrifice .
9. **2 Peter 1:19**
*Text:* "We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place."
*Emphasis:* Authority of Scripture .
10. **1 John 1:19**
*Textual Note:* Most manuscripts do not include a verse 19 for 1 John. Modern translations follow manuscripts where 1 John 1 ends at verse 18 .
11. **Revelation 1:19**
*Text:* "Write, therefore, what you have seen, what is now and what will take place later."
*Context:* Christ's command to John for the apocalyptic vision .
12. **Philippians 1:19**
*Text:* "For I know that as you pray for me and the Spirit of Jesus Christ helps me, this will lead to my deliverance."
*Theme:* Paul's confidence in divine support during imprisonment .
⚠️ Textual Variants Highlight
- **Matthew 1:19**: Some modern translations omit "her husband" .
- **John 1:19**: No significant variants noted.
- **Mark 1:19**: Part of passages where modern versions sometimes omit "Jesus" (e.g., Mark 1:41), though not specifically at 1:19 .
- **Luke 1:19**: Universally attested without variants.
For full context, consult a Bible using the *Traditional Text* (e.g., KJV) or critical editions like NA28/UBS5 .
one will walk.