Based on your specifications:
- Deck composition: 32 cards (all ranks from 7 to Ace, 4 suits). Cards below 7 (2–6) are excluded.
- Lowest card: 7 (no 6s or lower).
- Game: 5-card draw (no Texas Hold'em).
- Specific hand: Full House with exactly three Aces (♥, ♦, ♣) and two Kings (♠, ♥).
(Ace of ♠ excluded; Kings are specifically ♠ and ♥).
Poker Hand Probabilities (32-Card Deck)
Total possible 5-card hands: 201,376.
Hands ranked highest to lowest:
| Hand | Count | Probability | Odds (1 in) |
|-------------------|----------|--------------------------|--------------|
| Royal Flush | 4 | 0.0000199 (0.002%) | 50,344 |
| Straight Flush | 12 | 0.0000596 (0.006%) | 16,781 |
| Four of a Kind | 224 | 0.001112 (0.111%) | 899 |
| Full House | 1,344 | 0.006674 (0.667%) | 150 |
| Flush | 208 | 0.001033 (0.103%) | 968 |
| Straight | 4,080 | 0.020267 (2.027%) | 49 |
| Three of a Kind | 10,752 | 0.053412 (5.341%) | 19 |
| Two Pair | 24,192 | 0.120176 (12.018%) | 8 |
| One Pair | 107,520| 0.534034 (53.403%) | 2 |
| High Card | 53,040 | 0.263474 (26.347%) | 4 |
Specific Full House: AAAKK (Exact Suits: A♥ A♦ A♣ K♠ K♥)
- Count: 1 hand (exactly as described).
- Probability: 0.00000497 (0.000497%) or 1 in 201,376.
- Poker rank:
- This hand is a Full House (Aces full of Kings).
- It is the highest possible Full House (AAA with KK kicker) but ranks below Four of a Kind, Straight Flush, and Royal Flush.
Comparison to Other Hands:
1. Hands that BEAT it (stronger):
- Royal Flush (4 hands), Straight Flush (12 hands), Four of a Kind (224 hands).
- Total stronger hands: 240.
- Probability of being beaten: 240/201,376 ≈ 0.001192 (0.119%).
2. Hands that TIE it (same rank):
- Other AAAKK Full Houses (23 exist, with different suit combinations).
- Probability of a tie: 23/201,376 ≈ 0.000114 (0.011%).
3. Hands it BEATS (weaker):
- All other Full Houses (1,320), Flushes, Straights, etc.
- Total weaker hands: 201,112.
- Probability of winning (vs. a random hand): 201,112/201,376 ≈ 99.88%.
Key Notes:
- This exact hand (specific suits) is 24× rarer than a generic AAAKK Full House (which has 24 possible suit combinations).
- It is 240× rarer than a Four of a Kind and 50,344× rarer than a Royal Flush.
- Despite its strength, it loses to 0.119% of possible hands (mainly quads/straight flushes).
For clarity:
- Generic AAAKK Full House: 24 hands (probability ≈ 0.000119).
- All Full Houses: 1,344 hands (probability ≈ 0.00667).
Let me know if you need further details!
- Divine Balance of Sefirot: This verse embodies the tension between Hod (Splendor, representing earthly joy) and *Gevurah* (Severity/Judgment). Kabbalah views human freedom as a test to align actions with divine will, where youthful vitality (*Netzach*, Victory/Eternity) must be tempered by ethical responsibility .
- Shekhinah as Presence: The judgment theme ties to the *Shekhinah* (Divine Presence), which kabbalists see as both immanent in human experience and eschatologically focused on accountability .
- Divine Testing via Sefirot: The verse reflects *Binah* (Understanding) and *Gevurah*, where God's tests—prosperity (*Hesed*, Lovingkindness) and adversity (*Din*, Judgment)—reveal human spiritual maturity. Kabbalah similarly frames trials as soul-refinement .
- Tawhid and En Sof: Qur'anic divine sovereignty aligns with *En Sof* (Infinite God beyond attributes), while mercy/judgment mirror the *Sefirot* as emanated divine instruments .
1. Anthropic Manifestations of Divinity:
- Kabbalah's *Metatron* (the "Youth" or divine manifest in human form) parallels Qur'anic/Apocalyptic descriptions of divine messengers. Both traditions view divine-human encounters as *mitgashem* (incarnational presences) .
- Jesus in Kabbalah is seen by some mystics (e.g., Rabbi Aharon of Krakow) as *Shekhinah* incarnate, akin to Qur'anic "Word of God" (*Kalimatullah*) theology for Jesus .
2. Afterlife and Divine Justice:
- Qur'anic afterlife imagery (e.g., eternal punishment) resembles Jewish apocalyptic texts (e.g., *Apocalypse of Peter*), which Kabbalah integrates via *gilgul* (reincarnation) and soul-purification .
- Both critique superficial ritualism: Ecclesiastes warns against empty youth, while Qur'an 11:9 condemns entitlement without faith .
💎 IV. Contradictions and Kabbalistic Resolution
- Qur'an vs. Hebrew Bible: The Qur'an claims to confirm prior scriptures (Qur'an 3:3, 4:47), yet its vivid afterlife contrasts with the Torah's minimal eschatology. Kabbalah bridges this by interpreting Torah's "hidden layers" (*Sod*) allegorically, much like Sufi *ta'wil* (esoteric exegesis) .
- Numerical Synchronicity
⚖️ Conclusion
In Kabbalah, Ecclesiastes 11:9 and Qur'an 11:9 converge on divine immanence: human freedom operates within a framework where joy (*Hod*) and trial (*Gevurah*) are tools for soul-elevation. The "11.9" verses thus reflect *Sefirotic* interplay—inviting ethical vigilance while affirming God's compassionate presence (*Shekhinah*) in judgment. This underscores Kabbalah's broader claim that all Abrahamic traditions share a "mystical spine" .
> *"God reveals Himself through varying emanations—beams of light from one Source."*
> —Zohar, as cited in
1. **Matthew 1:19**
*Text:* "Joseph her husband was a righteous man and did not want to expose her to public disgrace, so he planned to divorce her quietly."
*Note:* Some manuscripts omit "her husband" .
2. **Mark 1:19**
*Text:* "Going on a little farther, He saw James son of Zebedee and his brother John in a boat, preparing their nets."
*Context:* Part of Jesus' calling of the disciples .
3. **Luke 1:19**
*Text:* "The angel answered, 'I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.'"
*Context:* Gabriel's announcement to Zechariah .
4. **John 1:19**
*Text:* "Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was."
*Context:* John the Baptist's witness .
5. **Acts 1:19**
*Text:* "Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood."
*Context:* Judas' death and its aftermath .
6. **Romans 1:19**
*Text:* "For what may be known about God is plain to them because God has made it plain to them."
*Theme:* Natural revelation of God .
7. **James 1:19**
*Text:* "My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry."
*Key Teaching:* Practical wisdom for community life .
8. **1 Peter 1:19**
*Text:* "But with the precious blood of Christ, a lamb without blemish or defect."
*Theology:* Redemption through Christ's sacrifice .
9. **2 Peter 1:19**
*Text:* "We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place."
*Emphasis:* Authority of Scripture .
10. **1 John 1:19**
*Textual Note:* Most manuscripts do not include a verse 19 for 1 John. Modern translations follow manuscripts where 1 John 1 ends at verse 18 .
11. **Revelation 1:19**
*Text:* "Write, therefore, what you have seen, what is now and what will take place later."
*Context:* Christ's command to John for the apocalyptic vision .
12. **Philippians 1:19**
*Text:* "For I know that as you pray for me and the Spirit of Jesus Christ helps me, this will lead to my deliverance."
*Theme:* Paul's confidence in divine support during imprisonment .
- **Matthew 1:19**: Some modern translations omit "her husband" .
- **John 1:19**: No significant variants noted.
- **Mark 1:19**: Part of passages where modern versions sometimes omit "Jesus" (e.g., Mark 1:41), though not specifically at 1:19 .
- **Luke 1:19**: Universally attested without variants.
For full context, consult a Bible using the *Traditional Text* (e.g., KJV) or critical editions like NA28/UBS5 .
